May 30, 2007

LONDON CONFESSION OF 1644, ARTICLE II


In Article II we have the enormous, precious, and mysterious doctrine of the trinity of the Godhead. How long and how fruitless has been mans attempt to explain the infinite with the finite. While an amazing and essential teaching of the word of God, the doctrine of the trinity is nonetheless inexplicable with any fine detailed definition. It is amazing and yet understandable that the Baptists of this 1644 London confession were able to boil this gargantuan idea into such a short paragraph.

I think it is understandable at the same time. We ought to receive by faith the clear teaching of the scripture of the eternal unity of the Godhead while at the same time embrace the scriptural revelation of the three holy persons that are part, parcel and co-equal in that Godhead. This goes to the task of the biblical interpreter; where scripture speaks we ought to endeavor to explain the textual meaning and then stop at exactly where scripture stops. Where scripture is silent we must also remain so. The secret things belong unto God…but those things that are revealed belong to us and our children. The intricacies and details of the Godhead are respectfully secret in many aspects, we, in reverence and holy worship should probably leave them there.

***************************************

ARTICLE II

That God is(1) of Himself, that is, neither from another, nor of another, nor by another, nor for another: (2) But is a Spirit, who as his being is of Himself, so He gives(3) being, moving, and preservation to all other things, being in Himself eternal, most holy, every way infinite in(4) greatness, wisdom, power, justice, goodness, truth, etc. In this Godhead, there is the Father, the Son, and the Spirit; being every on of them one and the same God; and therefore not divided, but distinguished one from another by their several properties; the(5) Father being from Himself, the(6) Son of the Father from everlasting, the(7) Holy Spirit proceeding from the Father and the Son.
1) Isa. 43:11; 46:9
2) John 4:24
3) Exod. 3:14
4) Rom. 11:36; Acts 17:28
5) 1 Cor. 8:6
6) Prov. 8:22-23
7) John 15:16; Gal. 4:6

May 29, 2007

A LITTLE HUMOR


"Well, I haven't actually DIED to sin, but I did feel kind of faint once."



Thanks to...
http://www.withchrist.org/MJS/missing.htm

WHEN HAGAR FOUND THE BOTTLE SPENT




WHEN HAGAR FOUND THE BOTTLE SPENT



by William Cowper











When Hagar found the bottle spent,
And wept o’er Ishmael,
A message from the Lord was sent
To guide her to a well.

Should not Elijah’s cake and cruse
Convince us at this day,
A gracious God will not refuse
Provisions by the way?

His saints and servants shall be fed,
The promise is secure;
“Bread shall be given them,” He has said,
“Their water shall be sure.”

Repasts far richer they shall prove
Than all earth’s dainties are;
’Tis sweet to taste a Savior’s love,
Though in the meanest fare.

To Jesus then your trouble bring,
Nor murmur at your lot;
While you art poor, and He is King,
You shall not be forgot.

ARTICLE I

[Picture of Garden of the Gods, Colorado Springs, Colorado, after a light snow, with clouds partially obscuring Pikes Peak.]



In article one of the London Baptist Confession it states that God cannot be comprehended of any but himself. This is an indication that no man can understand God unless God chooses to reveal himself.

Matthew 11:27 says...
"All things have been handed over to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him."

This begs the question then; how can anyone know God. As the passage above indicates, we can only know him if he chooses to reveal himself. And he has chosen to reveal himself in three basic ways.

I. He reveals himself in his creation. The heavens declare the work of thy hands.
II. He declares himself in his written word, the bible, the holy scriptures.
III. He reveals himself in his only begotten Son, the Lord Jesus Christ.

We may consider a fourth revealing of God and that personal and individual, which is the Holy Spirit revealing the Son in each of our individual hearts; his reality, his presence and his love for us. Without this fourth revealing and the subsequent gift of faith, we would have no hope of ever being reconciled to God. This is called election and regeneration and several other terms, but for a greater discussion on these stand by for article V in due course.

So it is a gracious act that God himself took upon himself even to reveal himself to us. Without his choice to reveal himself we would still be in darkness and we would know nothing of the divine.

As Matthew 11:27 reveals that the Son is in charge of that decision to reveal the Father we need not despair of being left out of that revealing. For if we keep reading in Matthew 11:28 and following, he goes on to say...

"Come unto me all you that labor and are heavy laden and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

And he says in another place; "All that come to me I will in no wise cast out."

The invitation is to come, if he has revealed himself to your heart then come. If he has not revealed himself to you, then pray to him and beg him to show you the wonder of who he is and how we can be reconciled to him.

In his grace.

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ARTICLE I

That God as He is in Himself, cannot be comprehended of any but himself,(1) dwelling in that inaccessible light, that no eye can attain unto, whom never man saw, nor can see; that there is but(2) one God, one Christ, one Spirit, one Faith, one Baptism;(3) one rule of holiness and obedience for all Saints, at all times, in all places to be observed.
1) 1 Tim. 6:16
2) 1 Tim. 2:5; Eph. 4:4-6; 1 Cor. 12: 4-6,13; John 14
3) 1 Tim. 6:3,13,14; Gal. 1:8-9; 2 Tim. 3:15

May 28, 2007

MEMORIAL DAY ACTIVITIES

[Pictures of our Memorial day hike on the "waldo Canyon" trail. One is a view of Pikes Peak. Another with three of my kids who accompanied me on the hike; Nathan, Hannah and Annika. The last is a shot of some Colorado wildflowers along the trail.]





On Memorial Day, besides grilling my famous chicken, me and my kids went hikhing. The mountiains in the srping are very beautiful. The photos give you a glimpse of the awesome beauty of our creator.

May 25, 2007

GOD BLESS THE U.S.A.

HAPPY MEMORIAL DAY


In honor of those fallen men and women who have served our country and paid with the ultimate price (their own life) Remember them, enjoy both your three day weekend and your heritage of freedom we enjoy because of them. Here are two distinct Memorial day readings. The poem, "Flanders Fields"

and the words to Taps.


In Flanders Fields
John McCrae, 1915

In Flanders fields the poppies blow
Between the crosses, row on row
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.
We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.






Words to Taps
(Note: there are no "official" words to Taps below are the most popular.)

Day is done,
gone the sun,
From the hills,
from the lake,
From the skies.
All is well,
safely rest,
God is nigh.

Go to sleep,
peaceful sleep,
May the soldier
or sailor,
God keep.
On the land
or the deep,
Safe in sleep.

Love, good night,
Must thou go,
When the day,
And the night
Need thee so?
All is well.
Speedeth all
To their rest.

Fades the light;
And afar
Goeth day,
And the stars
Shineth bright,
Fare thee well;
Day has gone,
Night is on.

Thanks and praise,
For our days,
'Neath the sun,
Neath the stars,
'Neath the sky,
As we go,
This we know,
God is nigh.

MY CONFESSION


As I have moved from place to place in recent years, I have had the exciting privilege of being queried by the new people I meet and the new churches I have attended as to what I believe. Often times when my personal understanding of the bible did not exactly line up with what they believed and taught I was taken to task, and even accused of believing heresy. The charge of heresy is strong and often when challenged those making the charge have backed down. But It happened and I wonder if maybe I am just not very skilled in explaining what I believe.

For the most part, my understanding of the bible lines up very very very closely to the London Baptist Confession of 1644. I do not see this confession in any way as on a par with the bible, but it is a very concise easy to read well referenced explanation of what seven Baptist churches in the middle seventeenth century believed. I want to post portions of this confession and open them to discussion to any who would take issue, or even just want to affirm the tenets outlined.

Please know that even in this confession I reserve the right to clarify my position in respect to its closeness to the statements written 363 years ago. I hope you enjoy this string as I find these truths to be very encouraging and strengthening to me.


I will start with the introduction and item number 1.

London Baptist Confession of 1644
________________________________________
A CONFESSION OF FAITH of seven congregations or churches of Christ in London, which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

But this I confesse unto thee, that after the way which they call heresie so worship I the God of my Fathers, beleeving all things that are written in the Law and the Prophets, and have hope towards God, which they themselves also allow, that there shall be a resurrection of the dead both of the just and unjust. - Acts xxiv. 14, 15.

For we cannot but speak the things that we have seen and heard. - Acts iv. 20.

If I have spoken evill, bear witnesse of the evill; but if well, why smitest thou me? - John xviii. 23.

Blessed are yee when men revile you, and say all manner of evil against you falsly for my sake. Rejoice, etc. - Matth. v.11, 12. & xix. 29.


I.
That God as He is in Himself, cannot be comprehended of any but himself
(1) dwelling in that inaccessible light, that no eye can attain unto, whom never man saw, nor can see; that there is but
(2) one God, one Christ, one Spirit, one Faith, one Baptism;
(3) one rule of holiness and obedience for all Saints, at all times, in all places to be observed.

1) 1 Tim. 6:16
2) 1 Tim. 2:5; Eph. 4:4-6; 1 Cor. 12: 4-6,13; John 14
3) 1 Tim. 6:3,13,14; Gal. 1:8-9; 2 Tim. 3:15

May 24, 2007

THE STRIPES COME OFF


Another brother in arms from my unit has just retired. In his honor I post an old poem that I wrote for a good friend upon his retirement from the Air Force in 1999. This was also read at my retirement in 2002.

THE STRIPES COME OFF

The stripes come off, the suit goes on, a new life you have begun.
You have fought the fight, you have stayed the course,
a good race you have run.
You pack once more, for a distant shore,
now following a newer course.
Your life now new, you remember still your love for our Air Force.

That love will not fade, for the commitments you made
Were not for self, or gain. You have given much,
You have kept the faith, and have endured much pain.

Many friends you made will miss you dear
And wish you only blessings.
Your service, though often overlooked, was for
A grateful nation.

You have given much, you have served your time,
And now you go your way.
Those who remain will fill your place but still
To them, you have much to say.

Your tour of duty served with pride has taught you much indeed,
We who remain will do our best to live up to YOUR creed.
You take your place among the GREAT, THE NATIONS HALL OF FAME.
Your sacrifice will never be forgotten, our unit never the same.

We hold you now in great esteem,
your service we all admire.
For now you are in superb company,
The UNITED STATES AIR FORCE RETIRED!

MY CHILDREN

May 22, 2007

AGREE OR DISAGREE?


A pastor friend of mine (Wade Burleson, Pastor of Emmanuel Baptist Chrurch , Enid, Oklahoma) posted this on his blog recently, I believe it is a challenging read and that we all should take a good look at ourselves in light of what Wade has said.

What is our level of acceptance and love for those with whom we disagree with on secondary issues? Are we able to love those we do not agree with? Please read with the glasses of self-examination.

Jeff

His blog is located at

http://kerussocharis.blogspot.com/

Monday, May 21, 2007

Has the Gospel's Power Been Lost in the SBC?


"For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." Romans 1:16


Throughout Christian history in general, and Southern Baptist history in particular, the power of the gospel has been the cornerstone of our faith. The prophet of old declared God saves sinners and we have unashamedly proclaimed that truth to a the world around us. We have openly preached the exclusivity of Christ (He is the only Savior our God has given among men), salvation by grace (God's grace), and the benefits of that salvation received through faith in Christ (and not our own works).

It seems to me, however, that the modern gospel is losing its power as proclaimed by some Southern Baptists. The true gospel never loses her power, but weak substitutes fizzle like damp fuses. We have become more focused on the minutia of our faith than the Man in whom we place our faith. Instead of declaring that faith 'as a mustard seed' in Christ saves, we have demanded a robust, detailed and precise doctrinal faith before we confer upon another believer our denominational blessing of true justification. We become angry and boisterous when fellow evangelicals don't see eye to eye with us on social, political and cultural issues and begin to discount the genuineness of their faith. We act as if it is our faith, our works, and our commitment that form the basis of our salvation. Though we say with our lips salvation is by grace through the work of Christ, we sometimes broadcast with our lives that salvation is really only found in our church, our message, and our baptism.

As a result, the Southern Baptist Convention, if we are not careful, will gradually become a denomination of religious hierarchy, and over time, as happens to all 'religions,' we will find ourselves increasingly irrelevant and spiritually powerless. Recently the new policy on baptism was shown to Ray Hugget, High Priest of the Reorganized Church of Latter Day Saints and a direct descendent of Joseph Smith, and asked him what he thought of it. Ray read it carefully and then proclaimed that the policy is just like his church's view on baptism. I asked him to clarify and he said, "A legitimate baptism is one performed only in our church, because we are the true church of Jesus Christ on earth, and we would not accept any other baptism."

When we begin to focus so intently on what we confess to believe as a 'denomination' and lose sight of the sufficiency of God's Word and the merits of Christ's work, we are in danger of becoming a religious denomination instead of a convention of evangelical Baptist churches with Christ as our head. When we put the instructions of denominational authorities regarding 'true doctrine' above our own understanding of Scripture, no matter how sincere those authorities may be, we are one step away from crossing the rubicon to becoming a 'top down' denomination instead of a loose knit confederation of churches who cooperate for the purpose of missions. When we question the salvation of any Southern Baptist who doesn't cross every 't' and dot every 'i' in the same manner as the 'majority' of the SBC, then we prostitute our Baptist heritage at the altar of denominational conformity. When pressure to be faithful to our denominational decrees becomes more intense than to be true to one's convictions regarding Christ's commands, then we have lost the truest sense of what it means to be empowered by the gospel.

I am a Southern Baptist. Lord willing, I will be a Southern Baptist until the day I die. But, I am a Christian first. The power of the gospel energizes me and the love of Christ constrains me. For this reason, I accept all those around me who differ from me, but I will resist toe to toe any Southern Baptist who demands conformity to their views on tertiary issues. I will enjoy their company, cooperate without hesitation in missions and evangelism, and learn from them -- but we must not, we cannot, succomb to the temptation to be directed by anyone other than Christ.

God saves His people. He will not fail. He is not impotent or purposeless. He accomplishes all His will, for the counsel of the Lord shall stand. He does whatsoever He pleases. We have the privilege of getting in on what God is doing in bringing His people to glory through His Son Christ, but the advance of His kingdom is not dependent on Southern Baptists. In fact, to the extent that we are under the illusion that our convention (or denomination if you prefer) is synonymous with His kingdom, is the extent to which we become increasingly irrelevant. If we lose sight of Him and His power and begin to focus on our convention and our 'power,' then He can raise up the very rocks to honorably do those things we have forfeited. I don't think, however, he will make it to the rocks.

He will find others who are willing to focus more on the gospel and His Kingdom than their own denomination.

In His Grace,

Wade

NOTHING IN MY HAND I BRING


My how the gospel is reflected in this song from Agustus Montague Toplady (1740-1778)



1.Rock of Ages, cleft for me,
let me hide myself in thee;
let the water and the blood,
from thy wounded side which flowed,
be of sin the double cure;
save from wrath and make me pure.

2.Not the labors of my hands
can fulfill thy law's commands;

could my zeal no respite know,
could my tears forever flow,
all for sin could not atone;
thou must save, and thou alone.

3.Nothing in my hand I bring,
simply to the cross I cling;

naked, come to thee for dress;
helpless, look to thee for grace;
foul, I to the fountain fly;
wash me, Savior, or I die.


4.While I draw this fleeting breath,
when mine eyes shall close in death,
when I soar to worlds unknown,
see thee on thy judgment throne,
Rock of Ages, cleft for me,
let me hide myself in thee.

May 21, 2007

MY BEAUTIFUL DAUGHTERS



A picture of my three daughters. Taken at a renassaince fair in Norman Oklahoma on my oldest daughters 21st birthday.

From left Annika (13), Rebekah (21), Hannah (15)

May 10, 2007


HAPPY MOTHERS DAY