A PHOTO ALBUM

For all who are interested...I have linked my photo albums at the Photobucket site. The link is on the right side the first in list

"PLACES TO GO THINGS TO READ".

2nd ENOCHIAN PARADIGM

I would like to ask a question, pose a position. The common use of Jude 14-15, as I have heard it for many years; is an application to the fulfillment of that prophecy in the first century. As I read Jude I see that starting in verse 5 Jude sets out to show God's willingness to judge as a warning to the first century readers who would witness the judgment in 70 A.D. He shows this willingness to judge by recounting past events of God's judgment.

5. I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

(PAST EVENT)

6. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

(PAST EVENT)

7. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

(PAST EVENT)

8. Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

9. Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

(PAST EVENT)

10. But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11. Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

(PAST EVENT)

12. These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13. Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

In light of this list of past accounts of God's judgment; how is it our hermeneutic switches to a future event? What is it in the context that changed to make verses 14-15 future events when the entire context leading up to it is a listing of PAST EVENTS?

In considering this, read Deuteronomy 33:2.

"And he (Moses) said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them."

Is this quote from Deuteronomy not a fulfillment of what ENOCH prophesied? We must recognize that Jude did not make the prophesy, he merely quoted the ancient prophecy. I believe that this prophecy was well known by the patriarchs (Abraham, Isaac, Jacob, and even Moses), when Moses quotes (paraphrased) Enoch's prophesy in Deuteronomy I believe he is declaring to the nation that this prophesy is about to come to pass in the conquering of the promised land at the hand of Joshua and the "Ten Thousands of (Old Covenant) Saints".

Read verses 14 and 15 of Jude again with this in mind. I believe we are looking at another in the list of recounted PAST EVENTS of God's willingness to judge the ungodly.

14. And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15. To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Let me know what you think.

For many folks, a conclusion is simply
the place where they got tired of thinking.

THE LAND OF ISRAEL PARADIGM

The problems in the land of Israel are theological.


You can talk about politics all you want, but until you realize that the issue is in this region of the world is religion, you are ignoring the fundamental issues. Both the Israelis and the Palestinians believe the Land is theirs by Divine right. American politics is heavily influenced by the dispensational movement that supports Israel's claims. Several of our own elected officials often state their convictions that the land belongs to Israel by Divine right.

The fact is that the Land no longer belongs to either the Arabs or the Israeli's by Divine right. God is no longer concerned with geography. There is no salvation in real estate, salvation is in Christ.

Most people do not seem to realize that Israel's right to the land was conditioned upon their obedience to the Mosaic Law. In Deuteronomy 28-30 we find the Law of blessings and cursings. Simply stated, that law said that if Israel obeyed the Mosaic Covenant they would remain in the land in peace. However, if they violated the Covenant, Jehovah would remove them. He even said that in the last days, they would become utterly corrupt and that He would destroy them (Deuteronomy 31:29; 32:20-24).

Here is a point of tremendous significance. The promises of Israel's return and restoration to the land are grounded in the Mosaic Covenant. For Israel to return to the Land, as God's chosen people, they had to obey the Law of Moses. In Deuteronomy 30:1-10, one of the favorite texts utilized by those who believe that 1948 was a fulfillment of Divine prophecy, Moses emphatically gave as the condition for return, obedience to the Mosaic Covenant (see vss. 2, 6, 8, 10). There are two points to ponder here.

First, would anyone seriously argue that Israel had repented and returned to an observance of the Mosaic Covenant, and that that obedience led to their "restoration" in 1948? I know of not one dispensational scholar that argues that Israel was in a state of obedience to the Mosaic Law in 1948! As a matter of fact, Tim LaHaye has argued just the opposite! In his book “Charting the End Times”; he maintains that the restoration of Israel in 1948 was the "super sign"; that we are in the end of the Christian Age, and that event "began an actual fulfillment of specific Bible prophecies about an international regathering of the Jews in unbelief." Let that sink in for a moment. In spite of the emphatic declaration of Deuteronomy 30, that the condition for restoration to the Land was obedience to the Mosaic Law, LaHaye denies this, and insists that in reality, the condition for Israel's "first" restoration to the land was to be disobedience! This concept of two regatherings, one in unbelief and the other in belief is a total fabrication of the dispensational world.

Second, God has forever removed the Mosaic Covenant. That Covenant was in the process of passing away when Hebrews was written (Hebrews 8:13), and passed with the fulfillment of Israel's entire religious system (Hebrews 9:10). Many dispensationalists agree that the Mosaic Law, has forever been fulfilled and discontinued through Christ. Well, if the Mosaic Covenant, that was the ground of the restoration promises has been removed, then the promises of restoration have been forever removed.

The land of Israel was given to that nation by Jehovah (Genesis 15:16f; (Joshua 21:43-45). However, her retention of that land was conditioned on her obedience to the Law of Moses (Deuteronomy 28-32). Further; Jehovah has now forever removed that Covenant. This means that the land promises are no longer valid.

The main argument that the land will always belong to Israel, no matter what, is based on the fact that Jehovah gave them the land "forever" (Psalms 105). The problem is that the word forever, (Hebrew, Olam), does not automatically denote "without end." For instance, Jehovah not only promised to give the land to Israel "forever," He also promised to make them "a perpetual shame," and to make Jerusalem a "desolation forever" (See Jeremiah 23:40; 25:9). He said this concerning the fall of Jerusalem in B. C. 586. Was Israel restored after God made their land a "perpetual desolation"? Yes! The point is that the word "forever" does not mean unending. Thus, the fact that Jehovah promised the land to Abraham "forever" does not mean that Israel could not forfeit the land.

The covenant sign of Israel's right to the land was circumcision (Genesis 17:10f). Stated simply, no circumcision, no land! Consider then the doctrine of circumcision. No one knew the importance of circumcision more than Paul. Yet, Paul said that if a person practiced circumcision for religious reasons then Christ would profit them nothing (Galatians 5:1-4)! He said circumcision avails nothing. It must be understood that the religious reasons of circumcision had always been two fold. First; to identify Israel as the chosen people; i.e. as Abraham's seed, and, as the covenant sign of Israel's right to the Land.
The only way that Paul could say that circumcision avails nothing is for him to realize that God had completely fulfilled the promises to Abraham and therefore, the purpose of that covenant--to bring in the Messiah- had been fulfilled. There was therefore, no longer any purpose for that distinctive covenant sign, because that covenant was on the point of passing away (see Hebrews 8:13).

Some say that in the millennium, Israel's Old System, including circumcision will be restored. According to this theory, any man not circumcised will not be able to worship God in Jerusalem, and yet, those who do not worship there are condemned, according to the millennial interpretation of Zechariah 14.

However, if Jehovah restores circumcision, then Paul's gospel--the gospel that Jesus died to establish — must be set aside. Paul emphatically repudiated the religious significance of circumcision. He totally rejected physical circumcision as any longer the identifying mark of the seed of Abraham, insisting instead that the children of Abraham are now only those of faith (Galatians 3:6f). In fact, he went so far as to say that those who practice circumcision to maintain their tradition identity as Abraham's seed forfeit the blessings of Jesus. They fall from grace (Galatians 5:4)! Salvation is not in the land of Israel. It is in Jesus Christ.

The New Testament doctrine of circumcision is extremely relevant in light of the current conflict in Israel. The Jews maintain that the land is their's by Divine Right. However, to claim that Israel still has a Divine Right to the land based on the Abrahamic Covenant fails to consider that God fulfilled those promises, and then, due to Israel's continuing recalcitrance, terminated that Covenant. The New Testament doctrine of circumcision proves conclusively that Israel no longer has title deed to the land. In reality, to argue that she does is a repudiation of the circumcision free gospel of Jesus Christ.

For many folks, a conclusion is simply
the place where they got tired of thinking.